Back from The Mountains
We went to our place in the Blue Ridge Mountains for Christmas. Also the reason for the gap in my blog — no Internet connection. We were hoping for some winter weather and some snow. The traffic up on Saturday morning wasn’t bad but the trip back, a trip that started later than we should have started, was bad. Essentially 10 hours of rush hour driving.
But our time there was good. First day was mild but a Low from the Gulf moved north and brought first rain and then cold and snow on the backside of the circulation. Three inches all together. While our trusty Jeep had no problem with the snow or slippery roads, a couple of Floridians getting all that ice and snow off the windows is always a challenge.
Our north-facing wall is all windows and a deck. We look out on a landscape virtually unchanged from what we imagine it looked like in the 19th century. Of course there has been lots of logging over the past century and most of the trees we see probably are second-growth trees but we can’t see roads or towns or skyscrapers. Lights at night and the occasional farm sitting on top of a rise is about all we see. Lovely. Almost worth 10-hour rush hours.
But no Internet!!!!! The Internet cafe in town closed and I haven’t talked myself into spending the money to have high-speed Internet six weeks a year up there. I realize how much I take instant information for granted. And how much I rely on the Internet as an information storage device instead of going to the trouble to put an item into long-term memory. Dependence on technology is fine until the technology is not available.
Christmas
Marian and I spent our 32nd Christmas together. We had given each other new wedding rings earlier this year as kind of an early Christmas present so we just gave a couple of presents to each other. Quite lovely.
That Egyptian Exhibit
More on that exhibit we attended last Friday. The attendees were the usual art museum group: white, older to elderly, the educated, the upper middle-class. Maybe 10% were not stereotypical musuem types. Marian reminded me of the Egyptian exhibit we saw last Christmas.
A much more ambitious exhibit, much more inventively set up. And very popular. We ended up behind a group from a local assisted-living facility. They were quite a group. A tough-to-please group and a little short on technological expertise. Everyone was given an MP-3 type device to provide a narrative. Most of this group in front of us had never operated such a device. We encountered a number of hilarious situations as a result. One woman was yelling to her husband (she had the earphones on, of course, and so was not monitoring her voice level) “I can’t hear a thing, I can’t hear a thing” at the top of her voice. I looked down and noticed the headphones were not plugged into the player. Another woman was yelling (headphones on, muffling what she heard), “it doesn’t work, it doesn’t work). We helped her with the controls.
Our favorite were the two women talking to each other as they gazed at one of a number of 5,000 year-old funerary objects, “It’s all just the same, all just the same.”
All said with good Long Island accents.
Books I’m Reading
I’ve finished The God Delusion
. How controversial is this book? A Google search comes up with 1,210,000 hits. A quick survey through the first few pages of hits shows a majority are very critical of Dawkins and his argument.
And his argument is both reductionist and unwavering. He dismisses Thomas Aquinas’ 5 Ways to prove the existence of God in a mere 3 pages (pp. 77-79), the argument from scripture in a mere 5 pages (pp. 92-97). He goes on to conflate the most outrageous religious zealots and televangelists with the beliefs of the average Christian. He offers no quarter to believers. It is all superstition and irrational belief in an unprovable supernatural world.
To Dawkins all religious belief is rooted in a child’s impulse to believe his or her parents. Religious beliefs are a bundle of memes, “a unit of cultural information transferable from one mind to another”. These bundles of memes are complementary, creating a supporting network of ideas that helps sustain it within and across cultures and generations.
Dawkins quite ably documents the faults and destructiveness of religion and the vast contradictions contained in the Bible but he does not acknowledge its positive characteristics. And he reduces complex philosophical arguments to a test of empirical proof. I sympathize with his argument and agree with his final conclusions, but his reductionism of Christian belief is troubling.
The New York Times Book Review has an excellent review of The GOD Dilemma. Dawkins’ book is included in a larger review of books on Christianity in The New York Review of Books. This review accurately summarizes Dawkins’ goal in this book is to attack
not only extremist sects but moderate ones. Indeed, he argues that rearing children in a religious tradition amounts to child abuse.
I’ve just begun to look at several books of Irish poetry published The Gallery Press. This includes Oar by Moya Cannon, The Girl Who Married the Reindeer by Eilean Ni Chuilleanain, and Medbh McGuckian’s The Currach Requires No Harbours .